In my last blog
post, I expressed my opinion that the Supreme Court has lost its credibility
and that it has become an instrument of Republican policy, specifically the insidious
ways it is working toward establishing a state religion which is expressly prohibited
by the Constitution. In that post I
included the disclaimer that I am not a legal scholar. Today’s blog post is an extract from the New
York Times column by Linda Greenhouse who teaches at Yale Law School and is a legal
scholar. She agrees with my position.
“Nor was there
any crossover (Republican judges voting with Democratic judges) in the Town of Greece decision earlier this month,
authorizing sectarian invocations at local government meetings. Opening the
doors to greater public expression and observance of religion is another
central part of the Roberts court’s project. Here, the court has moved a bit
more slowly. Three years ago, the United States Court of Appeals for the Fourth
Circuit invalidated the practice of public prayer at
county board meetings in Forsyth County, N.C. Local clergy members were
offering prayers that just happened to be laden with Christian references. The
Supreme Court declined to hear the county’s appeal.
But the pause
was just temporary. The Town of Greece case didn’t differ from the North
Carolina case in any meaningful way. The United States Court of Appeals for the
Second Circuit had found the steady diet of Christian prayer at town board
meetings to be an unconstitutional establishment of religion. This time, the
justices agreed to hear the appeal. Since it was obvious that the majority’s
goal was to overturn the Second Circuit’s decision, it was no great surprise
that the 5-to-4 opinion did so.
But Justice
Kennedy’s opinion for the court was startling nonetheless for its obliviousness
to the impact that sectarian prayers can have on those citizens for whom prayer
before a government meeting is not “a benign acknowledgment of religion’s role
in society” (to quote the opinion) but an affront. “Adults often encounter
speech they find disagreeable,” Justice Kennedy said dismissively. This from a
justice who in his majority opinion in a Florida
death penalty case on Tuesday emphasized the right of a convicted
murderer to be treated with “dignity” by having his intellectual deficit
assessed meaningfully rather than mechanically. The Constitution’s “protection
of dignity reflects the Nation we have been, the Nation we are, and the Nation
we aspire to be,” Justice Kennedy wrote on Tuesday, overturning a death
sentence. I was left to wonder about the dignity of the two women who sued
Greece, N.Y., on the claim that the price of conducting their business with the
town board should not include having to listen to Christian prayers.
The country
didn’t need to have the religious culture wars reignited, but thanks to the
court, that’s where we now are. Alliance Defending Freedom, the Christian-right
group that represented the victorious town, has taken out newspaper ads
praising the decision’s “far-reaching implications” and offering its “model
prayer policy” that people can press on their local governments. The Supreme
Court’s “O.K. to pray” is being quickly and unsubtly turned into a right to
pray. The Alliance’s reference to a “long-standing, important tradition of
public prayer” isn’t accurate, at least as to its client; the Greece town board
observed only a moment of silent prayer until 1999, when for unexplained
reasons, the board started inviting local ministers to pray out loud.”
To read her whole column go to http://www.nytimes.com/2014/05/29/opinion/greenhouse-polar-vision.html?ref=opinion